The thing in the bag wrote:
The way in which all of reality, past and future, can be seen by God is because God is outside of time, not because he progresses along with the timeline and can predict or control the future.
Then all of time has already happened, and has always already happened, making us nothing more then inanimate portions of picture. So, by that arguement, we aren't even alive.
If god can know the consequence of every action he makes, before he makes it, then of course he can control the future, and he is also in a way responsible for it.
No, not really. It just means that God is outside of the timeline. It's like the timeline is a line in an empty 3D space, and God can step back and see all of it.
Or perhaps envision it this way. The timeline is a line, right? But whenever we get a choice (essentially anytime we're alive) this line splits up into an infinite number of other lines, each of them representing a different choice we could have made. God can see all of these lines.
Though, yes, God can influence the future by affecting our world, and could control the future if he so wished. But he gave us free will so that we might have the ability to truly love him. Because it wouldn't really be love if we were forced to do it.
Quote:
Survival of the species doesn't necessarily involve love – at least, not all the kinds of love that we can experience. Nor is our love purely instinctual. Should one see a drowning man in a river, and choose between solely his instincts, he would inevitably choose not to help if it were more likely that both should die if he attempted a rescue. This is his survival instinct overcoming his herd instinct. But what is it, if not love, that would make someone dive in to help?
Perversions of survival instincts.
Somehow I doubt that people would find it honorable and noble to do something that was merely due to a chemical imbalance. ...but I'll answer my own question. The only other thing that would overcome instincts would be morality. Which, in and of themselves, prove God, or at least the existence of something that has a mind and is 'good'. Lemme 'splain.
We've already established that morality chooses between instincts. Because our morals would encourage us to deny the stronger instinct in that example. Hence our morality is not itself an instinct, since what chooses between instincts isn't one itself.
Also, our morals are not evolutionarily feasible. It, contrary to promoting 'survival of the fittest', rejects it. Our morals encourage us to help those in need, those who are weak. Not to mention that a moral person is more likely to die than an immoral one.
As I said before, everyone has morals.
Eldiran wrote:
That infers that there is no actual good or evil, no real right and wrong. Which is incorrect. You can see that by examining humanity's behavior. That would make Nazis no more to blame for their views than for their hair color. And it's not just that things are inconvenient that makes us oppose them – I, and everyone else, would be angrier at someone who purposely tries to trip me and fails than someone who accidentally did so and succeeded.
You might say that people have different morals – and it certainly might seem so at first glance. But this 'difference' is only because humans often subdue (or have subdued by their environment) their moral impulses until they've convinced themselves that it isn't wrong.
As well, morals aren't created by society. (Not that they'd have a reason to come up with 'em in the first place.) If they were, then morality would vary from location to location. But people are clearly comparing their morals to a standard; i.e., there is an actual right and wrong. (See above quote.)
What we can conclude from all this is that there is some being that is intensely 'good', is most like a mind, and had at least some influence in our creation.
That's pretty much my basis for all these ideas we've been discussing. I'll let you conclude what you want from all that.
P.S. Sorry for the enormously long post, but I thought that I'd cut to the heart of the issue and tie everything together.