Didymus wrote:
And FYI, arsenokoitos is specifically a man who has any kind of sexual relations with another man.
I'm still not convinced about that. Don't tell me, show me. By the way, this still shows nothing about what the book of Leviticus intended, either, unless you believe the Bible has some inherent unity even across the boundaries of time (and the Old Testament versus New Testament), which, frankly, I don't. Moses didn't know what the future generations would write.
Also, context is important to consider as well. Everybody knows that by taking something out of context, you can make it look like somebody said something completely different from what they intended. For instance, it is well known that Ken Olsen, CEO of DEC at the time (1977), uttered, "There is no reason for any individual to have a computer in his home." He did say this, and the entire world laughed at him for it because they were not given the surrounding context: Ken was talking about computers that controlled the home, not PCs. (In fact, DEC was selling the equivalent of PCs at the time, so the notion that Ken was even talking about them is silly.) But when you just consider the immediate sentence, it seems clear, unambiguous, and obvious that he's saying that PCs are worthless. But there was more than the immediate sentence and it wasn't what he was saying. (For more details:
http://www.snopes.com/quotes/kenolsen.asp)
The point of all that being that context can sometimes allow alternate interpretations, which I believe you still have completely failed to acknowledge. (Yes, I know we debated some of that context but I still never arrived at any satisfactory conclusion.) Again, I do not doubt your credentials, but credentials do not eliminate the possibility you're wrong about something. I don't want you to admit that you're wrong, I want you to acknowledge the possibility that you might be.
Quote:
Both the Old and the New Testaments strictly forbid this behavior.
But first we must agree on what the behavior
is.
Quote:
We’ve been over this before on this thread. The Bible does clearly define arsenokoitos as immoral.
Yeah, we've been over it before, but the first time around we had to deal with that ignoramus, which was distracting and fruitless. If we must go over it again, then we must. I certainly never agreed that it was clear. (Sure, it may clearly say "
arsenokoitos is immoral", but the implications of the statement are not so clear.) I think if there can reasonably be disagreement over whether something is clear or not, it isn't.
Quote:
Definitions of Greek terms come from Bauer/Danker A Greek-English Lexicon of the New Testament and Other Early Christian Literature.
Only one source? And a likely biased one at that!
- Kef