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That brings up an interesting point: If the Christian faith as a whole is so concerned with truth, as you say, then why does the Vatican feel it necessary to keep secret the other documentation written by people who had seen Jesus in his time? It would just be more evidence to further support your case. But the sheer fact that there's so much left out that the Christian Church refuses to acknowledge or let the public know about is highly suspicious to me.
A few things here, Pianoman: there's a reason I'm Lutheran and not Roman Catholic. That reason is that, by the end of the medieval period, the Roman Church had become corrupted and was in desperate need of reformation. And into this barren wasteland stepped a man: a man with a plastic rectangle--I mean, 95 THESES!
Second, I am not aware of any secret documents of others who did follow Jesus. True, there are some apocryphal writings whose authenticity cannot be verified, but that's precisely why they are considered apocryphal and not canonical: without verification of authenticity, the early Church was reluctant to accept them into the canon. As part of the aforementioned corruption of the medieval church, the distinction between apocryphal and canonical writings dissipated.
Third, if there are any other documents from that are perported to be from that time period that have not already been categorized as canonical or apocryphal (and in this category, I include all the sub-categories, like pseudopigryphal, etc.), I would be suspicious of them. As it is, while there is plenty of manuscript and secondary evidence for the canonical writings of Scripture, those earliest manuscripts are very scarce and extremely fragile. It would be extremely unlikely, for example, for the Vatican to have something like a letter from Mary Magdalene or from Joseph of Aramathea UNLESS such writings were collected and copied by the Church. But if they were copied, then they would have been distributed, thus making them extremely difficult to keep hidden.
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Well, historically, I would say that the Roman Empire embracing Christianity had a lot to do with it. I mean, what if they had chosen to embrace some other man from the same time period who claimed to be the Messiah, had lots of followers, and was executed? Would the Western World be so deep into the religion based around Bob-ekial the Christ or something instead? (Sorry for the corny name.)
But this isn't what happened. I don't believe that it was merely random that Jesus was the one who became the Messiah of the Christian Church. If anything, there must have been something to set him apart from all the other people claiming to be Israel's liberator.
It is true that there were other "so-called" messiahs running around at the time. But why do you think it is that no one remembers any of them? Because their movements rose and fell with the winds. Why is it that, even after Jesus died, his followers remained loyal to him, and continued to proclaim him the living Lord? Maybe because they had good reason to believe he was indeed risen.
seamuzs wrote:
But don't you agree that it is impossible to have a discussion on the nature of God if you can't aggree on the existance of God? It seems to me that you must agree on the existance before you can discuss the nature of God.
Not when the existence and the nature of God are so intimately intertwined. Or, to put it this way, not when part of the reason we believe in God is that he has revealed himself in certain ways, in certain times, and in certain places. To debate the existence of God without reference to his nature would be like debating the existence of gorillas without reference to an actual specimen. It reminds me of that story about the monks debating about how many teeth a horse has. One monk argued from Plato, another from Aristotle, and yet another from Ptolemey, etc. Finally, one monk says, "Why don't we just go out to the barn and count one of the horse's teeth?"
cobalt wrote:
well, that's because all the other claimants to messiah-hood knew that according to Judaism the very idea that anyone could be God Himself is not only preposterous but blasphemous. it's just that Christianity gained a following amongst the Pagans of the Roman Empire, for whom demigods fit right in to their theological framework.
Blasphemous if and only if the person making such a claim is not in fact God Incarnate. If indeed Jesus is Lord of the Sabbath, then it is not blasphemous for him to say so. As for who actually followed Jesus initially, you might want to check your history again. For the first twenty years of its existence, the Church was almost exclusively Jewish. It wasn't until about 50AD that Gentiles began to become Christians, and that mostly at the prompting of Jewish disciples like Peter, Paul, Barnabas, Philip, etc.