Santa Zeno wrote:
Grigori Rasputin, the creepy mystic dude, was at some point in his life part of a strange sect of the Russian Orthodox church called the Khlysts. This group believed that one could only commune with God by sinning and then repenting. Thus, they would knowingly commit sins, often in the form of orgies, and then pray for forgiveness in order to be closer to God.
My question to those Christians among you is this: Is this right? By your beliefs, is sinning in order to be closer to God justified? Or were these Russians just crazy?
No, it is not right.
St. Paul wrote:
What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life (Romans 6).
We Christians have the grace of forgiveness of sins, but this grace does not permit us to simply live however we wish. This notion is called "antinomianism" and is strictly condemned by orthodox Christians. It is also sometimes called "cheap grace," because it cheapens the sacrifice our Lord made for us through the cross.
St. Paul wrote:
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will (Romans 12).
God calls us to live holy lives. This does not mean we will never sin, or that there's no forgiveness available for those who turn back to the cross. But it does mean that we are not to continue living in our sins.