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Sure. I've readily acknowledged the possibility that I'm wrong more than once. But what good does it do me? Am I supposed to follow the principle of Pascal's Wager? I believe it was Douglas Adams who remarked that if God were willing to accept the reasoning behind Pascal's Wager, he wouldn't want to believe in him anyway.
I think that most people who appeal to Pascal’s Wager do not fully understand it. There’s actually a very complex mathematical formula behind it, incorporating probabilities, investments, projected returns, etc. Thomas Morris wrote an excellent book on Pascal’s philosophy called Making Sense Of It All. I’m not sure Douglas Adams truly understood the argument, either. (And I’m pretty sure I don’t understand Adam’s argument myself).
What’s more, Pascal’s Wager was not intended to be any sort of proof, but essentially to get Pascal’s gambling buddies (who would have been more familiar with his system) to consider whether the Christian religion might be for them. If you’re less familiar with all the intricacies of gambling, then, well of course it doesn’t make as much sense.
But that aside, I think you already know Pascal’s answer to the “So what?” question. I don’t think I need to elaborate more.
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I don't really see reason to believe a brain would be hard-wired to commit particular sins like stealing, murder, or whatnot. But I have reason to believe a brain may be hard-wired to be attracted to members of the same sex. Maybe not well-founded reason, but reason nonetheless.
Well, at least you recognize that. Actually, I’m not so sure that criminal behaviors cannot hardwired into us, nor am I sure that homosexual behavior is. It’s back to that whole Nature vs. Nurture thing again. How much of our behaviors/desires are built into us, and how much of them are programmed into us by our environments?
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I'm always confused as to how a perfect god would create world where things are not the way he intended, if he were omnipotent and omniscient. Even the power of free will does not cause things like ADHD or diabetes. I'm sure this has been discussed before, so go ahead and point me to the thread.
I can understand that. But in my own understanding, it went down something like this: mankind turned his back on God, so God (at least temporarily) turned his back on mankind. When he created mankind, he put them in charge of the world. So when mankind messed up, the world was messed up at the same time. In other words, because man rejecte him, God allowed man to experience a world without his constant grace and mercy (though not entirely devoid of it—God did on occasion try to reconcile that relationship).
The temptation for us has always been to associate specific wrongdoings with specific sins. In some cases, it can be. For example, heavy smokers are likely to get cancer, and people who eat too much sugar are likely to develop Type 2 diabetes. However, this does not explain why my cousin died of leukemia, or why one of my fellow chaplains suffers from Type 1 diabetes.
The simple fact is, because of the sin of the human ancestors (which we Christians contend was an act of free will), we human beings no longer live in the Garden. We live in the world of thorns of briars, where we must live by the sweat of our brow. Our parents were evicted from Paradise, and so we must wander the Samsara.
But, like I said before, God did not completely abandon the world. In fact, he entered into this world and endured for himself the weakness, the uncertainty, and the finitude of the human condition. He suffered heartbreak, alienation, and rejection, and ultimately betrayal and death. Why? So that he might give some sign for us human beings that, yes, he really does understand our struggles and he really does care. Why doesn’t he simply fix all the evil in the world? I’m not sure, but he seemed to think that the better solution was to take that evil into himself and suffer all its consequences first.
The thread that much of this is covered on is the Can a Christian God Be? thread. But Upsilon and Buz have been at it for like centuries now, so you might have to dig to find the posts that covered the whole Problem of Evil argument.
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There's very little in the Bible when I studied it where God make up some rule and when you question it, the only logical answer is "Because I said so!" Yet, that's the case here. Why? Why's he say so?
Actually, he did give a reason: “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh” (Genesis 2:24). This was the purpose he intended for mankind: two different genders brought together for the mutual benefit of both.
As for what the Word says: "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality" (1 Corinthians 6:9). Incidentally, the word for "those who practice homosexuality" is αρσενοκοιται (YAY! A GREEK FONT!), a term that means essentially "a man who beds other men." Unless you can cite me a resource that better explains this term to mean something else, then I have to go with Bauer-Danker on this one. Actually, Danker gives a fairly detailed description of his own research on this term's usage in the ancient world (p. 135).
But I will also refer you to 1 Cor 6:11 as well: "And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." So, you see, even though I contest that homosexuality is wrong, I also believe it is not unforgivable.