I skimmed these posts a bit, but these caught my eye:
Didymus wrote:
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people who are homosexual don't choose to be homosexual.
No, but they do choose to act on their sexual impulses, and that in itself is what makes it a moral question. I am a heterosexual, and I have a choice: I could run around and try to have sex with every girl I meet, or I could live a devout and chaste life. Considering my particular vocation, you might be able to guess which one I've chosen.
I'm a bit puzzled. Yes, it's a good point that the dilemma, as it were, exists not in the sexual orientation, but in how one chooses to act upon it. I think any reasonable person can agree on that (though I know some unreasonable persons, heh). Morals are about choices, and it's undeniable that in choosing to act, you make a choice. That's what choosing means. One might not choose to be gay, one might not choose to fall in love with another man (or for a lesbian, another woman), but they do choose to act upon those feelings.
This said, this particular argument seems to assume there's something inherently wrong or irresponsible with homosexual activity compared to equivalent heterosexual activities. I believe this point of view is colored by your preconceptions (as any point of view is, of course, but in trying to present objective arguments we should try to reduce these as much as possible). In other words, you already believe such acts are wrong, so you sort of take it for granted that it is and seem to think that subconsciously we'll figure out why.
Running out and having sex with every girl I meet has good arguments going for it that it's "wrong". It's irresponsible, heartless, selfish, and even dangerous, of course. But you can't make the same arguments about a homosexual relationship. I know the main purpose of your point was to demonstrate how choosing to act was a choice, but this comparison still feels misleading since it seems almost entirely unrelated.
Didymus wrote:
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Someone who's homosexual can lead a perfectly moral lifestyle. What if a person always donates to charity and helps old ladies cross the street and turns in twenty dollar bills that he finds on the ground to the police. He's completely polite and moral in every way but he's gay.
Being moral is not the same thing as being nice. That's like saying, "He's the nicest person in the world to everyone all the time, but he likes to steal watches." Just because a person is seemingly perfect in every other aspect of his/her life, it doesn't make their flaws any less immoral.
You're still assuming that it's an inherent flaw, and sometimes it almost seems that you expect us to agree, like deep down we know it is. We can agree that stealing watches is immoral, so that somebody who steals watches cannot be said to live a moral lifestyle. We cannot agree that homosexual acts are immoral, so we cannot conclude that a gay person lives an immoral lifestyle.
Didymus wrote:
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But sexual orientation is not the same as kleptomania.
I contend that there is at least this similarity: they are both human dysfunctions. I will take the "victimless crime" part under consideration, but for the time I remain unconvinced that homosexuality is anything but a human dysfunction.
Am I the only one who feels this is a little insulting? (I'd also like to note that it's not limited to humans, by the way. Homosexual behavior
is sometimes observed in animals. So it's an animal "dysfunction", too.)
I mean, people used to think that being left-handed was a dysfunction. Let's go back to that thing about being born that way versus actually doing things. Well, you can't help it if you're born left-handed. But -- gasp! -- a left-handed person usually
chooses to use the left hand instead of the right! How sinister! (That's a pun: "sinister" comes from Latin for "left".)
The obvious counterargument is that choosing to use the left hand as opposed to the right is not a moral choice. So I'll readily concede that my analogy is imperfect, but it does allow me to make this nice, summarizing point: maybe gays are just sexually left-handed.
- Kef